I saw American Sniper. Here are my thoughts.

Somewhere around October-November, we found out about the upcoming film American Sniper. It was set to open on Christmas day. We were looking forward to it, and I liked the idea that two years in a row, the newly released movie we’d see on my December 27 birthday would feature Bradley Cooper.

As it turned out, the movie’s release date got pushed into January, so we didn’t get to see American Sniper on my birthday. Interestingly, though, the holiday movie we did go to see on December 27, Big Eyes, also featured an actor from last year’s birthday movie: Amy Adams! We saw American Hustle (Amy Adams and Bradley Cooper) on my birthday in 2013, and Big Eyes (Amy Adams) on my birthday in 2014.

I like Bradley Cooper. It’s not a crush. I’m not obsessed with him, and I don’t race to the theatre just because he’s in a movie, but I am a fan. I’ve never seen him flounder in a role, and I’ve never seen a film of his I didn’t enjoy or appreciate in some way. Bradley Cooper in a movie usually means that I’m going to like the movie, and this is also true about Amy Adams and a few other actors (Jake Gyllanhaal comes immediately to mind); Callaghan and I are almost always on the same page, which is good. It’s more fun spending money on movie tickets if we strongly suspect that we’ll really like the movie.

So we saw Big Eyes on my birthday, and we enjoyed it, and we continued to anticipate the release of American Sniper. When the day arrived, we went to the theatre with our favorite action-flick movie-watching partner-in-crime, Jason, and I didn’t know what I was walking into. Somehow, I had the idea that the film was about a veteran who was using his lethal military skills for some grand operation in the civilian sector. I didn’t know that I was walking into a war movie. Neither did I know that the story was based on an autobiography/events that happened in the life of a real person.

And I’m glad. I’m glad that I didn’t know it was a war movie, because I generally avoid war movies. Had I known, I would have dropped American Sniper off my to-watch list, and I would have missed out on an incredible movie.

Yes, I know. I’m a Buddhist and a mostly-vegan vegetarian and I’m all about peace and compassion, but I highly appreciated American Sniper. This might seem incongruous, but it’s really not. For one thing, just on the artistic level, I thought it was a brilliant, finely-wrought film. I thought Bradley Cooper gave a tremendous, nuanced performance. I thought Clint Eastwood’s handling of the project was masterful.

Where can I even begin to try to explain my appreciation beyond that?

I guess I should start with the disclaimer that I’m not motivated by politics when it comes to art. I’m a registered Independent, anyway… my political views do tend to lean in a certain direction (if you know me well, you know what direction that is), but there’s a reason why I won’t join a particular party. Also, I generally stay away from the subject of politics on social media sites. What I’m trying to say is that I don’t intend to talk politics here today or any day. I get that it’s hard to avoid politics where this film is concerned, but I’m going to try to avoid the damn politics.

Then I should point out that I’m a combat veteran. I spent six months in Saudi Arabia, Iraq and Kuwait during Operations Desert Shield, Storm and Sabre, from the beginning of December 1990 to almost the end of May 1991. The ground war in January took all of two days, and the whole thing was rather anti-climactic after the airstrikes, but somehow I managed to get embroiled in the only real action American foot soldiers saw pushing through Iraq. I ran Commo (wire, radios) in a segment of a ground ambulance unit, and our convoy was comprised of mostly medics from my Garrison unit in Germany, along with some infantrymen, American National Guardsmen and women, and a few British soldiers. We were ambushed, and it was intense, and I brought that personal history with me going into the movie theatre to see American Sniper, not knowing, as I’d said, that it was going to be a war movie.

Now, about that Buddhist thing, since I know that it’s confusing to many people. I’ve been Buddhist all of my life, and I’ve been a martial/fighting artist for more than half of my life, and no, contrary to the popular opinion of our times, this does not create a contradiction. Buddhism and the fighting arts are not mutually exclusive. If you can understand this, then my admiration of American Sniper shouldn’t seem contradictory, either.

Rather than going into a tedious academic tangent on the principles of eastern philosophy, including the meaning of the yin-yang symbol, I’m asking that you hang with me for a minute here!

Buddhist monks in the Shaolin temple of ancient China were resourceful and inventive. They developed seitan, a popular protein-rich meat substitute made of wheat gluten, so they could avoid eating animals. They also developed Shaolin Kung Fu, a martial art that enabled them to kill with their bare hands and laid the groundwork for basically all eastern martial arts thereafter. What’s more, the full spectrum of the Shaolin martial arts system includes fighting with weapons. The “Buddhist warrior” is actually a thing, and it always has been. I’m not saying that ALL Buddhists are warriors. I’m just saying that warriors in the ranks of Buddhists have existed for ages, at least as long as there have been temples to protect. Long before Bruce Lee, there were the Shaolin Buddhist soldier monks.

Hard to believe that there’s a history of martial arts bad-assery in Buddhism, right?

Enough about me and my background. Returning to American Sniper, I want to talk about the “problem” of the veracity of (every detail of) Chris Kyle’s story. He apparently made some claims in his book that aren’t true. In my opinion, just from my perspective as a literature major, this is normal. Biography/autobiography/memoir/creative non-fiction and, loosely, historical fiction all rely on facts and factual events for the backbone of the stories within, but there’s usually good reason and/or artistic justification for alteration or invention in some places, and authors take this kind of creative liberty all the time.

Take, for example, a staple of children’s literature well-known and loved by most Americans. The Nellie Olson character in Laura Ingalls Wilder’s “Little House” series of books didn’t actually exist… she was an amalgamation of two real-life figures from her childhood. Because Laura Ingalls Wilder also altered the chronology of her family’s travels (reportedly for the sake of simplicity), she took two classmates from two of her schools in two different geographical locations and blended them together to create the one insufferable character we know as “Nellie Olson.” (The real Nellie Olson was one of the two classmates Laura Ingalls Wilder used to create the fictitious one.)

This is a well-documented fact, and yet I’ve never heard anyone say that Laura Ingalls Wilder’s stories are meaningless because she “made up” the character or “lied” about the trajectory of her family’s pioneering path, nor have I heard of anyone calling her out on any of the other half-truths, embellishments or omissions that resulted for artistic purposes. I never heard anyone say that because of all this, Laura Ingalls Wilder is not to be trusted or believed, and that the attention paid to her stories is undeserved. I never heard anyone say that the worth of other art based on the books she co-wrote about her life – namely, the world-famous Little House on the Prairie television series – was invalidated by her “lies.” I never heard anyone complain that the T.V. show was “mendacious” because Laura Ingalls Wilder changed some things, omitted things, and flat-out made other stuff up.

We know that she did these things, but we still accept her work as autobiographical. That which wasn’t real didn’t cancel out all that was real. Her story is still her story, and Chris Kyle’s story is still Chris Kyle’s story, and just because Laura Ingalls Wilder’s tone was demure and so many people dig stories about pioneer life more than they dig stories about soldiering life doesn’t mean that by majority opinion, we can have a double standard. If we’re going to call Chris Kyle a liar, then we’re going to have to call Laura Ingalls Wilder a liar for the exact same reasons, and we don’t want to do that, now, do we?

And while we’re on the subject, let’s think for a moment of how Laura Ingalls Wilder “glorified” and “romanticized” how her Pa decided to drag the family into Indian Territory and knowingly illegally squat on the Native Americans’ land, and how Laura Ingalls Wilder plainly recounted her parents’ racist attitudes and sentiments regarding the “savages” (sound familiar?) – have you ever heard anyone lambasting her for this dubious aspect of their “courageous” pioneer life? Neither have I. Needless to say, the storylines in the television series’ episodes conveniently omit any mention or reference to this part of the Ingalls’ “adventures.” Most everyone still loves the show.

But people are sure enjoying harping on Clint Eastwood and Bradley Cooper for “glorifying” and “romanticizing” the darker sides of Chris Kyle and his story.

Finally, I want to say that it’s interesting how the people shouting the loudest about how Chris Kyle was a lying psychopath (and no hero at all) are the ones who never spent a day in his or any other soldier’s boots. Now, I didn’t know Chris Kyle. I didn’t know him before, during or after his service, nor am I a psychiatrist. For all I know, he could have been a psychopath or a sociopath or whatever other -path you want to call him… but I don’t care. I don’t care if Chris Kyle was the kind of guy who’d help an old lady cross the street, or the kind of guy who’d push an old lady off a cliff. Because what I do know is that combat military training and circumstances change you in ways that civilians can’t even begin to fathom. What you were before is rendered nearly irrelevant. Even emerging from regular old Army basic training (Chris Kyle underwent Navy S.E.A.L. training, which is much more intense), you’re different than you were before you went in.

In basic training, you’re broken down from the inside out, with the whole point being to re-build you into something you probably weren’t before you went in: a killing machine that can be set into action when the circumstances call for it. The mental and physical conditioning you undergo in order to serve in combat is complete. I’m talking about the average person here. Now imagine that instead of being an average person, you were already an expert shot accustomed to taking lives (as a hunter)… and imagine, too, that your military occupational specialty is killing.

Someone’s got to do it, guys. The military is an establishment in which there’s a need for many roles, just like in civilian society, and while all soldiers are required to be conditioned in the basics, everyone has to choose an occupational specialty. Some soldiers are cooks. Others are band musicians. Others work in supply. There are the tankers, the ammo soldiers, the administration office-working soldiers, the morgue soldiers and the medics and the mechanics and the military cops and the JAG (legal) corps and the signal corps, the soldiers responsible for ensuring communications in the field (what I did – my 31K occupational title was “Combat Signaler.”) And so on, and so forth… and then you have the soldiers whose specialty is killing. These are the infantry, the “grunts.”

Regardless of your occupational specialty, though, all soldiers function the same way in combat zones, and again, to reiterate, this is what basic training is for. When thrown into a combat situation, the conditioning deep inside you surfaces, enabling you to automatically act according to the situation, and I’m sorry, but combat situations don’t usually involve making butter, choosing fabric for dresses, or embroidering. Pa Ingalls is not going to bust out his fiddle at the end of the day and make everyone laugh merrily as they sing along to his folksy songs.

When I was 18, I went to basic training and came out different than I was before, because that is what basic training is designed to do. Not only are you different, but you’re also no longer your own person. You become government property, calibrated to respond and operate on a situational basis. The minute you raise your hand and take that oath, the Constitution you’re charged to protect no longer even applies to you. You opt out of those rights in order to protect them. It’s the Unified Code of Military Justice (UCMJ) for you!

A day or two before Christmas 1990, we were out there in the vast, cold and empty Saudi Arabian desert when we were told that Sadam Hussein had threatened an attack as a “Christmas present” for the Americans lying in wait, meaning, us. We went into high alert for an indefinite period of time. I remember my 22nd birthday very well. I spent the entire day in a foxhole in the biting cold, suited up in MOPP 4 (head to toe chemical protection gear) with a full bandolier of ammo strapped around my chest and my M-16 at the ready, and again, I came out different than I was before, because that’s what happens when you spend hours on end with every cell and nerve of your being waiting to either kill or get killed. Just being in that situation day after day changes you. Even if “nothing happens,” you can’t ever be the same again.

A few weeks later, the ground war started, and we switched gear from alert to action. We convoyed out of Saudi Arabia to follow the front line through Iraq, destination Kuwait. We were a ground ambulance convoy in our Cut-V’s and Hum-V’s, and we saw and dealt with everything you’d expect to encounter on a battlefield. Then we were ambushed. There were Iraqi snipers. There were detonating landmines. There were casualties. Afterward, there were smoke grenades and medevac helicopters. I’m not going to go into the details of what I did and saw, but you can bet that again, I was a different person by the end of it.

Now, take my modest little combat experience and quadruple it and give it another hefty boost for increased severity. Chris Kyle couldn’t possibly have ended up being the same person he’d been before any of his four tours of combat duty, whatever that may have been. He killed people, as we were all prepared to do, as Navy S.E.A.L.S. were expected to do, and I would venture to guess that he saved many more people than he killed. Whether I “agreed” with the Iraq War or not, I’m grateful to Chris Kyle for his service, and for the service of all men and women in uniform in all the branches of the Armed Forces, regardless of the conflict or the reason for it or behind it, or the duration or severity of it, or the number of times they deployed, or my opinion of it or your opinion of it or anyone’s opinion of it, or anything else.

I’d like to think that if I never lived the experience of being broken down and built back up to human war-machine specs, if I never set foot in a combat zone, if I never mentally prepared to suffer and die under chemical attack or by gunfire or other ordnance, if I never swallowed 12 mysterious pills a day “in case of chemical attack”… if I never lived a day of my life serving my country… I would recognize that I’m not in a position to judge Chris Kyle.

Like him or not, Chris Kyle was a hero. As far as I’m concerned, everyone who voluntarily raises their hand and swears away their own constitutional rights in order to protect yours is a hero, whatever else they may be, and whether they go to war or not. To try to posthumously shame Chris Kyle for being the lying asshole he maybe was is to miss the point of American Sniper. Deriding Eastwood and Cooper for taking part in “glorifying” anything is also an exercise in missing the point.

Aside from all of this, what’s really important here, of course, is that we found American Sniper to be a great piece of cinematic art in and of itself. Clint Eastwood and Bradley Cooper did a damn fine job, along with everyone else who put their energies into the making of the film. I’m saying this, and I don’t even like war movies!

So, American Sniper? We recommend it. It’s not easy to watch, and I wouldn’t necessarily call it “enjoyable,” but it’s an amazing film.

On that (hopefully cheerier) note, Happy Friday, All!

(Here are some photos I took in the war):

 

The first Hum-V ambulances....

The first Hum-V ambulances….

 

Random tank in Iraq

Random tank in Iraq

 

After the ambush, we continued on without stopping to sleep. This is what Kuwait looked like as we approached it.

After the ambush, we continued on without stopping to sleep. This is what Kuwait looked like as we approached it.

 

As we moved through Kuwait, children came running out from nowhere to greet us, happy and excited

As we moved through Kuwait, children came running out from nowhere to greet us, happy and excited

 

After the ground war in January 1991, this was mostly my view until we left in May.

After the ground war in January 1991, this was mostly my view until we left in May.

 

Thanks for scanning them, Callaghan!

The Number of the Feast.

Well. This was bound to happen sooner or later, I suppose.

Here in Phoenix metro this week, someone found “666” swirled with frosting onto her child’s dinosaur birthday cake. Not just any birthday cake, either. The demonic cake was a COSTCO cake. See? I was right… Costco is evil. My Costco-induced panic attacks are NOT due to Costco being a chaotic warehouse of a special kind of too much of a good thing is a bad thing hell in which you’re supposed to be able to find what you’re looking for, frothing over with the ricocheting energy of hundreds of human-shaped mice let loose in a gigantic maze with rows and rows of towering boxes and crates and a million little pieces of cheese laying around everywhere, throwing the mice into confusion as they can’t decide which one to grab first so the pattern within the movement of the masses is schizophrenic as some of the mice wander aimlessly in a retail overload induced state of zombification while others dart hither and thither with varying degrees of harrowing spontaneity as they’re driven by impulse triggered by the things their eyeballs hone in on and ultimately their shopping carts collide like bumper cars and things get knocked over, and since it’s a warehouse, all the sounds in the entire place are amplified and bounce off of each other. Oh, no… the cause of my panic attacks in Costco is clearly written on this ominous cake expelled from the bowels of their bakery last weekend.

 

This is the Costco dino cake design selected by the child's grandmother.

This is the Costco dino cake design selected by the child’s grandmother.

 

The devil is in the details.

The devil is in the details.

 

Might I add that the Costco in question is the Superstition Springs one, which is near the Superstition Mountains, and we all know that the Superstitions are haunted. I mean, of course the demonic cake came from that location. Maybe an evil spirit flew down from the Superstitions to embed itself into this cake. And maybe if you play the music in that Costco backwards, you’d hear demonic whisperings commanding you to buy everything in sight.

Needless to say, the child’s mother was aghast at the 666 “hidden message” (what a clever visual pun of Satan’s, hiding the sign of the beast in a cartoonish beast’s cake-frosting legs) and took action just as quickly as the person who discovered the Virgin Mary emblazoned on a grilled cheese sandwich. This cake incident is actually unsurprising… if you believe in God, then you believe in the devil, and from this logic it follows that if the Virgin Mary is going to appear on a grilled cheese sandwich, then sooner or later, Satan is going to appear on a birthday cake.

Anyway, the news source carrying the article seems to be a Christian outfit out of the Midwest (judging by the listing of news items in the sidebar, and by the announcer’s accent… broadcast journalists at national stations use non-regional diction); I couldn’t find a hint of this demonic dinosaur cake item in the Arizona Republic/AZCenteral.com or the East Valley Tribune or any other Arizona publication. I’m not sure why Yahoo News decided to pluck this article from the Examiner and insert it into its news feed that day, but they did, and that is how it came to my attention.

On that note, I’m off to get ready for work. Happy Friday, All!

Here’s Ten Dollars; Keep the Karma.

Sometime in the nineties, I started noticing tip jars (often just plastic cups) sitting near the cash registers at certain casual restaurants… specifically, tip jars bearing cute little signs to the effect of, “Tip! It’s good for your karma.” I still see them around, and I always think to myself that if someone is going to use a religious concept as a charming way to get people to leave optional tips, why stop at eastern religions? One could just as easily frame it in western religious terms: “Tip! All your sins will be forgiven,” or “Tip! You’ll go to heaven.”

But I know the answer to that. Western religions aren’t hip and trendy in the western world the way eastern religions are, so the lure of “good karma,” it is. Moral causality. Throw money into the jar, and the act will work in your favor.

It’s a much more serious matter to talk about sin and heaven. Whether or not we Americans believe in karma, seeing the word “karma” on a tip jar isn’t going to pack the same psychological punch as the words “sin” and “heaven.” We’re largely a nation of people hard-wired to react strongly to those words in one way or another. The notion of karma just isn’t culturally ingrained in us in the same ways.

Where “karma” on a tip jar is cute, clever and cool, the words “sin” and “heaven” on the same jar would come across as preachy, flippant or even sacrilegious, and the effect would be adverse because of it. No matter how many ribbons and rainbows and flowers and smiley faces you put on it, a jar labeled with holier-than-thou signage isn’t going to work.

So, fine… it’s cool, cute, hip and trendy to decorate your tip jar with the word “karma.” Here are some examples I found online:

 

Karma: the new currency!

Karma: the new currency!

 

Instant karma. Just add hot water and stir.

Instant karma. Just add hot water and stir.

 

Remember this guy? I couldn’t resist putting him here, since he was all over the internet at about the same time the “karma jars” were also popping up everywhere.

Remember this guy? I couldn’t resist putting him here, since he was all over the internet at about the same time the “karma jars” were also popping up everywhere.

 

It’s light and fun and people dig it. I get that. I myself use the word “karma” lightly, every time I park somewhere and think, good parking karma! because I scored a prime parking spot. Here’s the thing, though. Here’s why “karma” on a tip jar bugs me. It’s one thing to remark and laugh about “parking karma,” but another thing entirely to use the word in an attempt to influence peoples’ actions.

Moreover, there’s this: I usually see the “karma jars” in trendy eateries where you order and pay for your food at the counter. Tips at these kinds of establishments are optional and gratuitous, since you’re not receiving table service. Tipping gratuitously at a counter in this case is simply giving.

Giving, in eastern religions such as Hinduism and Buddhism – to simplify, let’s just default to Buddhism, since that’s the trendiest of the eastern religions, and that’s the one I know the best – is dana, which is a Pali word that indicates “selfless” giving. I shall be helpful to others. To give selflessly means that you don’t want or expect anything in return. You give without thinking of what you might get back.

I grew up spending Sunday mornings sitting in a Jodo Shinshu church (Jodo Shinshu is a type of Japanese Pureland Buddhism on the Mahayana side) listening to dharma talks (sermons) and going to dharma class (Sunday school), and I’ve heard countless lectures on what it means to be selfless. From what I understand, putting a sign on a tip jar that says, “Tip! It’s good for your karma” is actually anti-Buddhist in nature. Dropping money into a jar thinking of what you’re going to get out of it later isn’t Buddhist. It’s the opposite of Buddhist. It’s selfish, not selfless, because you’re putting money into the jar thinking of yourself.

I just can’t see it as cute or cool or hip or whatever. All I can do when I see these “karma” tip jars is try to be a good Buddhist and have compassion, but it’s hard when I’m inwardly rolling my eyes and biting my tongue. I am not a good Buddhist.  I’m always trying, but I see where I need to tweak my meditation practice in an attempt to improve.

The proliferation of tip jars asking for money with the promise of something good in it for me has always irked me, as the general cultural appropriation of eastern religions by westerners has irked me (please note that I’m differentiating between earnest students and converts to eastern religions and those who just dig certain aspects of the religions to the point of, say, slapping a “karma” sign on a tip jar while not actually knowing what that means, much less studying and practicing said religion). Buddhism seen as a hip and trendy cultural thing just confounds me. I don’t know what to make of it, really.

I’m confounded by those tip jars.

I’m confounded when people think that being Buddhist means that you have to be a vegetarian. (Unless you’re a monk in certain temples, you can eat whatever you want.)

I’m confounded when someone claims to be Buddhist, yet speaks authoritatively of having a soul. (Buddhists don’t believe in the existence of souls.)

I’m confounded when someone claims to be Buddhist, yet speaks of sin. (Buddhists don’t believe in the concept of sin.)

Buddhist philosophy is difficult and complex, and I’m certainly no one to judge when Buddhist-curious people or admirers of Buddhism or actual converts display ignorance. I’ve been working toward the realization of a higher prajna (wisdom) my whole life, and I can tell you, it’s not easy. I have a stack of books, some of which I’ve had as long as I can remember, as they were passed down to me by my Grandmother, filled with my questions scribbled in the margins, post-its with more questions marking pages, hundreds of my questions that haven’t yet been answered. Karma is just one of many challenging concepts in eastern religions, so the sight of those tip jars with their blithe karma signs written by people who (probably) aren’t Buddhist acting like they care about the welfare of my karma so they can get money just annoys me if I see them when my patience levels are low. What do you know about karma? I want to ask on the days I’m cranky when I see the karma tip jars. Please enlighten me, because I was raised Buddhist, I am still Buddhist, I’ve been studying Buddhism/Buddhist philosophy/eastern religious philosophy all of my life, and I still don’t fully grasp the doctrine of karma.

 

My Butsudan (altar/shrine) with my 20+ books and pamphlets (some not shown) on the subject of Buddhism, ranging from ancient spiritual texts to college-level textbooks.

My Butsudan (altar/shrine) with my 20+ books and pamphlets (some not shown) on the subject of Buddhism, ranging from ancient spiritual texts to college-level textbooks.

 

The truth is, I probably have a decent grasp on eastern religious philosophy, but its complexity is such that some aspects of it seem to elude my understanding the more I study it, and at this point in my life, I just want to enjoy the feeling of serenity and peace I experience when I release my mind during my practice. So I don’t study it as much anymore. I just do my practice and try to live by Buddhist principles as best as I can. I try to “practice intention with detachment from outcome.” I try to practice mindfulness and gratitude, saying “thank you” freely and often, and really feeling it. And I try to be patient, but as you can see from this post, I still need a lot of work in that area. A part of this is that I tend to be impatient by nature (in some contexts).

This tip jar at one of my favorite local restaurants is a welcome breath of fresh air every time I see it:

 

Tips! Why? Because WE LIKE THEM. Thanks for keeping it real, Chop Shop Tempe!

Tips! Why? Because WE LIKE THEM. Thanks for keeping it real, Chop Shop Tempe!

 

I’m going to happily continue partaking of their somewhat luxurious fare every once in a while, because the Chop Shop Tempe guys are honest, and honest is what’s cute, cool and clever… plus, their raw vegetable salad with grilled tofu (which I order without cheese) is delicious and vegan and therefore good for my karma! (If you know me well, you know that I’m giggling as I write this.

Carry on.